AT JAIPUR we were fortunate in having an introduction to one of the great thakurs of the State. He was a mighty landholder, the owner of twenty villages with populations ranging from five hundred to as many thousands, a feudal lord who paid for his fief (until, a year or two ago, a somewhat simpler and more modern system of tenure was introduced) by contributing to the State army one hundred and fifty armed and mounted men. This nobleman was kind enough to place his elephant at our disposal. It was a superb and particularly lofty specimen, with gold-mounted tusks; ate two hundredweight of food a day and must have cost at least six hundred a year to keep. An expensive pet. But" for a man in the thakur's position, we gathered, indispensable, a necessity. Pachyderms in Rajputana are what glass coaches were in Europe a century and a half ago essential luxuries. The thakur was a charming and cultured man, hospitably kind as only Indians can be. But at the risk of seeming ungrateful, I must confess that, of all the animals I have ever ridden, the elephant is the most uncomfortable mount. On the level, it is true, the motion is not too bad. One seems to be riding on a small chronic earthquake; that is all. The earthquake becomes more disquieting when the beast begins to climb. But when it goes downhill, it is like the end of the world. The animal descends very slowly and with an infinite caution, planting one huge foot deliberately before the other, and giving you time between each calculated step to anticipate the next convulsive spasm of movement a spasm that seems to loosen from its place every organ in the rider's body, that twists the spine, that wrenches all the separate muscles of the loins and thorax. The hills round Jaipur are not very high. Fortu- nately; for by the end of the three or four hundred feet of our climbing and descending, we had almost reached the limits of our endurance. I returned full of admiration for Hannibal. He crossed the Alps on an elephant. We made two expeditions with the pachyderm; one over a rocky pass entailing, there and back, two climbs and two sickening descents to the tanks and ruined temples of Galta, and one to the deserted palaces of Amber. Emerging from the palace precincts I record the trivial and all too homely incident, because it set me mournfully reflect- ing about the cosmos our monster halted and, with its usual delibera- tion, relieved nature, portentously. Hardly, the operation over, had it resumed its march when an old woman who had been standing at the door of a hovel among the ruins, expectantly waiting we had wondered for what darted forward and fairly threw herself on the mound of steaming excrement. There was fuel here, I suppose, for a week's cooking. "Salaam, Maharaj," she called up to us, bestowing in her gratitude the most opulent title she could lay her tongue to. Our passage had been to her like a sudden and unexpected fall of manna. She thanked us; she blessed the great and charitable Jumbo for his Gargantuan bounty. Our earthquake lurched on. I thought of the scores of millions of human beings to whom the passage of an unconstipated elephant seems a godsend, a stroke of enormous good luck. The thought depressed me. Why are we here, men and women, eighteen hundred millions of us, on this remarkable and perhaps unique planet? To what end? Is it to go about looking for dung cow dung, horse dung, the enormous and princely excrement of elephants? Evidently it is for a good many of us, at any rate. It seemed an inadequate reason, I thought, for our being here immortal souls, first cousins of the angels, own brothers of Buddha and Mozart and Sir Isaac Newton. But a little while later I saw that I was wrong to let the consideration depress me. If it depressed me, that was only because I looked at the whole matter from the wrong end, so to speak. In painting my mental picture of the dung-searchers I had filled my foreground with the figures of Sir Isaac Newton and the rest of them. These, I perceived, should have been relegated to the remote background and the foreground should have been filled with cows and elephants. The picture so arranged, I should have been able to form a more philosophical and proportionable estimate of the dung-searchers. For I should have seen at a glance how vastly superior were their activities to those of the animal producers of dung in the foreground. The philosophical Martian would admire the dung-searchers for having discovered a use for dung; no other animal, he would point out, has had the wit to do more than manufacture it. We are not Martians and our training makes us reluctant to think of ourselves as animals. Nobody inquires why cows and elephants inhabit the world. There is as little reason why we should be here, eating, drink- ing, sleeping and in the intervals reading metaphysics, saying prayers, CAWNPORE or collecting dung. We are here, that is all; and like other animals we do what our native capacities and our environment permit of our doing. Our achievement, when we compare it with that of cows and elephants, is remarkable. They automatically make dung; we collect it and turn it into fuel. It is not something to be depressed about; it is something to be proud of. Still, in spite of the consolations of philosophy, I remained pensive. Cawnpore From Jesting Pilate FROM its advertisements much may be learned of a nation's character and habits of thought. The following brief anthology of Indian adver- tisements is compiled from newspapers, magazines, medical catalogues, and the like. Several of the most characteristic specimens are taken from the Cawnpore Congress Guide, an official publication intended for the use of delegates and interested visitors. It is with one of these appeals to India's most enlightened public that I make a beginning. Beget a son and Be Happy by using the SON BIRTH PILLS, my special secret Hindu Shastrick preparation, according to direc- tions. Ladies who have given birth to daughters only WILL SURELY HAVE SONS NEXT, and those who have sons MUST HAVE MALE ISSUES ONCE AGAIN by the Grace of God. Fortunate persons desirous of begetting sons are bringing this marvelous Something into use for brightening their dark homes and making their lives worth their living. It is very efficacious and knows no failure. Self-praise is no recommendation. Try and be convinced. But if you apply, mention- ing this publication, with full history of your case, along with a con- sultation fee ot Rupees Ten (Foreign one guinea) only giving your "Word of Honor" to give me a SUITABLE REWARD (naming the amount) according to your means and position in life, just on the accomplishment of your desire in due course of time, you can have the same Free, ABSOLUTELY FREE. Act immediately, for this FREE OFFER may not remain open indefinitely. Here are some pleasing Hair-oil advertisements from various sources: Dr. *s Scented Almond Oil. Best preparation to be used as hair oil for men who do mental work. The effects of almond oil on brain are known to everybody. Jabukusum is a pure vegetable oil, to which medicinal ingredients and the perfume have been added to prevent all affectations (sic) of the hair and the brain. There are several panaceas on the Indian market. There is, for exam- ple, Sidda Kalpa Makaradhwaja which "is a sure and infallible specific for all Diseases, and it never fails to effect a satisfactory cure in the patient, be his ailment whatever it may. Among the various diseases amenable to its administration, to state a few, are the following: Debility, general or nervous, including Nervous Prostration, due to whatever cause, Loss of Memory, Giddiness and Insanity . . . Asthma and Consumption, all stomach troubles . . . Cholera ... all Kidney and Bladder Troubles ... all Acute and Chronic Venereal Diseases . . . Leprosy of all kinds, White, Black, Red, etc. . . . Rheumatism, Paralysis, Epilepsy . . . Hysteria, Sterility . . . and all Fevers, including Malaria, Pneumonia, Influenza, and such other poisonous ones." Not a bad medicine, but I prefer the "Infallible Cure for Incurable Diseases, Habits, and Defects'* advertised in the Cawnpore Guide. The announcement runs as follows: I have discovered the natural system of cure for all diseases, habits, defects, failings, etc., without the use of deleterious and pernicious drugs or medicines. Being Scientific, it is absolutely safe, simple, painless, pleasant, rapid, and infallible. Diseases like hysteria, epilepsy, rheumatism, loss of memory, paralysis, insanity and mania; addiction to smoking, opium, drink etc.; impotence, sterility, adultery, and the like can be radically cured duly by My System. Come to me after everyone else has failed to do you good. I guarantee a cure in every case undertaken. Every case needs to be treated on its special merits, and so applicants should furnish me with the complete history of the health of the patient and general occupation from birth, height, measurement over chest or bust, waist and hips, and a photograph with as little dress on as possible, along with a consultation fee of Rupees Five, without which no replies can be sent. If the buying of a postal order were not so insuperable a nuisance, I should send five rupees to get the details of the adultery cure. So much cheaper than divorce.
TROMERO CALIMERO TRAGUDI - ΘΑΝΑΤΟΥΣ ΣΤΟΥΣ ΦΑΣΙΣΤΕΣ ,ΕΛΛΗΝΕΣ ΚΑΙ ΞΕΝΟΙ ΦΑΣΙΣΤΕΣ ΚΡΕΜΑΣΜΕΝΟΙ UM BLOGUE DE KOISAS INCOMPREENSÍVEIS PARA VER DURANTE GREVES GERAIS OU GREVES DE ZELO
Πέμπτη 10 Απριλίου 2014
JAIPUR - FROM JESTING PILATE -HUXLEY - I SHOULD SEND FIVE RUPEES TO GET THE DETAILS OF THE ADULTERY CURE ...SO MUCH CHEAPER THAN DIVORCE
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